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    Athenian Autochthony Assignment Help

    Athenian Autochthony Assignment Help

    Athenian Autochthony Assignment Help


    Athenian is a developed civilization during the 5th century of BC in the Greek state that includes the territory of the Attica. The Athenian myths mainly include the stories those are related to the kings and it provides the genres in order to pursue the political agendas of the Athenian political imaginary. The Athens was not only the polis in terms of the Ancient Greece. In this essay, it is discussed regarding the myth of the Athenian in the democratic myth. It provides the knowledge regarding the democratic period of Athenian, the myths of the Athenian along with that it also provides the idea regarding the ideology as well as the structure at the time of Athenian. The myth of the Athenian provides a good quality regarding the Athenian democracy. The thesis statement shades light on finding the Athenian autochthony in terms of the democratic myth.

    1 Overview of Athenian democracy

    Democracy is regarded as the set of practice that was invented at the time of the Athens. The democracy of Athens, it is basically denoted the rule of political power by the demos, which denotes the native adults of a male. Democracy came into existence at the time of the 508-322 BC including the two brief interruptions in the late of the 5th century. The Athenian democracy is important by keeping in mind with the help of historical tabula . In Athenian, there is the system of the direct democracy is where the citizens put their votes directly in the legislation as well as on the executive bills. In the Athenian the longest democratic ruler was Pericles. In Athenian, the democracy in terms of the politics is different from that of the subsequent democracies. The democracy at the time of Athens is divided into three ideal worlds those are polity, monarchy and the aristocracy. At this time there is the poor was actually using the political power in order to maximise the interest by simply redistributing and the seizing of the goods from the rich. Hence, this is regarded as the condition of the injustice of the fundamental. The democracy of that time is not directly compatible with the analytics of the economy at the time of economic class.

    Democracy was defined as the rules in terms of a fraction for the total potentiality of the population of a citizen. Democracy was best understood as the dominance of men in order to self-conscious political constraints for the work of living. The democracy of Athenian is regarded as integrating aspects in terms of political history. An example regarding the Democrats who do not participate in the politics is denoted in the modern world as an idiot. According to the Thucydides, Pericles has declared at the time of funeral oration as: "It is not said that a man, who do not have any interest in the politics is regarded as the man who minds their business, it is said that there is no business for them at all .” On the other hand, there are some of the criticism as well for the democracy in terms of modern and ancient. The ancient critics are the Aristophanes, Aristotle and much more. Whereas, in the modern critics, there is the fault is in the definition of the democracy . The common people are not capable in order to rule and there are various mistakes.

    2 Overview the myth of Athenian Autochthony

    The myth of Athenian is the myth of the Theseus that is the legendary king of Athens. The myth of ancient Athens is that Theseus was the hero. Theseus is regarded as the famous tale of the Greek Mythology . The myth of the Athenian autochthony was one of the powerful myth at that time. The myth does not provide the idea regarding the origination of the civilization but it provides a clear view that the Athens at that time has the clear view regarding the equal access of all the citizens in terms of political powers . The myth is denoted as the odds in terms of Athenian democracy because it helps to express the ideological as well as political beliefs those are related to the democracy of Athenian. The myth is also associated in terms of homogeneity with the other cities having the mixed type of populations. In the texts of the Athenian, there was discussed about the legendary King Theseus.

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    The myth of Theseus has been incorporated in the Athenian iconography in terms of the purpose of politics. The story of the Andes that includes the Isocrates has automatically changed of Theseus that is between the Panathenaicus along with that Helen. The Theseus has only on the basis of the Athenian imagination in terms of politics. On the other hand, Theseus is regarded as an agent in terms of the political history who is present as an explicit contrast along with the contemporary way of politics . The myth of Theseus at the time of war Theseus is regarded as an ambiguous positive character as well as in terms of intelligence. The Theseus campaign in terms of contemporary has made it possible for the chronology in terms of the mythical space in terms of the non-rational events as well as creates a situation of unproblematic. Theseus was regarded as an exemplary king tarnished in terms of democracy.

    3 Athenian democratic ideologies

    The Athenian democratic ideology is regarded as the pride in terms of the fleet's ability for feeding the Athens of imperial ideology. The empirical method of Athenians is for the form of oriental despotism in terms of empirical practices . The demos “The importance in terms of being Honest that truth is regarded as the Attic Courtroom.” Moreover, Theseus has explicitly denied the bond in terms of maternity: “A woman is hostile towards their children in terms of her first marriage when the woman is married to the second father." The lines mainly demonstrated that the women have no affection with the child and in return, the women had to leave the man. On the other hand, if the women married with the second husband then it left the women to be a complete stranger with their children . The prosecutor's honesty was regarded as one of the crucial parts in terms of legal proceedings as well as an honour for the status keeping of the legislation. Between the demos and the Oikos, the Sophronites in Lycurgan Athens is continuing in terms of fourth-century oratory as well as Aristotle's Athenaion Politeia. The positive life is balanced with the loyalty in terms of democracy. Moreover, the Athenian anti-Spartan has evoked the freedoms as well as the private life that is allowed to the citizens. The tensions mainly aroused towards the symbols in terms of aristocrats along with that the appropriation of the polis. In the past years, the families of the Athenian is mostly acted as the pharmakoi that is regarded as the sacrifice of the greater good of polis that resulted towards the work of the demos in the politics. Moreover, the Athena is also warning that not to trust their mother because there is no close bond between the mother and the children . Aegeus is the unknown speaker for several years but the mother is the wife of father and there is no kind of relationship than the son has with a mother. “What kind of a heart that a women breast is known properly, The women just only is in need of promoting the household works that the woman is doing after the marriage but on the contrary part the women did not remember any of the children or husband that has been died in the past”

    4 Is the Athenian autochthony is a democratic myth?

    The Athenian is not regarded as the democratic myth because there is a clear understanding regarding the ideology as well. The Athenian has their belief that the descended has arrived from the ancestors of autochthonous to Attica. The Athenian has grown in the first half of the fifth century that has played with the Athenians of the origins. There is also the moral high ground because they did not acquire the own homeland in terms of force. Moreover, there is the equality of birth that connected with the autochthony myth of popularity . The Athenians have the mind in terms of passing the law that resulted towards the reinforcement towards the unmixed ancestry.

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    The Athenians came to think itself in terms of the racialist that has possessed all the unique traits with the help of inheritance. Racialism is referred as the content in terms of stories that are needed for the call of myth in order to wake the racial citizenship. The Athenians in terms of political significance that it has provide the equality besides the economic condition. The myth of the citizenship of the Athenians in the attic Oratory that denotes the attack of the citizen for not having any slave, non- Greek or non - Attic. There is also persuasive treatment in terms of Euripides' Ion for manipulation of the myth of autochthony while providing the ideas for incorporating of the democratic conceptions. There is no specific idea in terms of demonstrating the probability of the myth of Athena. The imperial ideology of the Athenian has an epideictic oratory. In addition to that, the Athenians have recognized the effectiveness of thalassocracy in terms of enjoying the livelihood for the dominating over the non-subjects.

    5 Athenian past

    The mythical past is historical in terms of the chronological development that includes the list of a king as well as the knowledge regarding the Athide. The myth is only about the negative exemplars in terms of the decline of the Dorian League. There is the focus on the rationalized past as well as the deeds of the Athenians declining . In addition to that, there is the political head that demonstrated the myth of the Athenian in terms of democracy as well as ideology . The contrast that is between the status which is derived from the recent and the derived from the myth is accurate particularly in terms of the Panegyricus. The Athenians have the defection with the leadership of military which is denoted in the first half of the fourth century. Moreover, in the last decade, Theseus was not criticised at that time. Theseus in the last has handed over the power in terms of the monarchy thus it has become a point of criticism from the king. In the Athenian democracy, it was noted as the myth of the ideology as well as the democracy where the political myth is regarding the powers of Theseus. Isocrates subverts as it is considered in the historiographical that the priority of the strength of the myth is not regarding the ideology in terms of the democracy. The democracy of the Athenian is much more towards the tradition . The monarch rule to some extent is badly ruled over the citizens. The narrating of the myth is regarded as the process of generating some problems at the fifth century. The democratic rule at the time was much that of the Athenian autochthony.


    From the above discussion, it is clear that Athenian rule mainly comprised of male dominants, who considered women as the inferior section. The study was focused on shedding light upon Athenian autochthony whether it was a democratic myth or not. The entire study clearly showed that Athenian rule was completely against democracy and their first ruler, Theseus denied maternity. Moreover, it has been seen that the ruler spoke very substandard words for entire womanhood. However, the past of Athenian culture was discussed that showed their way of treating people. Ideology was considered as the base of the belief of Athenians. Since this group was a native group of Greek culture, they had left a remarkable footprint in the history of the Greek culture. The coursework stated that their first ruler boasted of his ruling skills, which was not at all considerable one. Thus, the study assisted in gaining an insight regarding Greek mythology in a detailed manner.  

    Reference list

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    Atack, Carol. "The Discourse of Kingship in Classical Athenian Thought." Histos 8 (2014): 329-362.

    Ismard, Paulin. Democracy’s Slaves. Harvard University Press, 2017.

    Kragset, Linn Katrin. "Athenian Synoecism-Cults, Myths, and the Elite in Sixth-Century Attica." Master's thesis, 2015.


    Lefkowitz, Mary R. The lives of the Greek poets. A&C Black, 2013.

    Manville, Philip Brook. The origins of citizenship in ancient Athens. Princeton University Press, 2014.

    Murray, Penelope, Peter Wilson, and Massimo Raffa. "Music and the Muses: The Culture of’Mousike’in the Classical Athenian City." Aestimatio: Critical Reviews in the History of Science 2 (2015): 108-118.

    Proietti, Giorgia. "Beyond the ‚Invention of Athens ‘. The 5th century Athenian „Tatenkatalog “as example of, Intentional History ‘." Klio 97, no. 2 (2015): 516-538.

    Sagstetter, Kelcy. Solon of Athens: The man, the myth, the tyrant?. University of Pennsylvania, 2013.

    Schlosser, Joel A. "Euripides and the Politics of Form." (2016): 213.

    Steinbock, Bernd. Social Memory in Athenian Public Discourse: Uses and Meanings of the Past. University of Michigan Press, 2013. Thucydides II.40, trans. Rex Warner (1954).

    Wickramasinghe, Darshani. "A Critical Analysis of the Reliability of the Existing Literary Sources on Sixth-century Athenian Politician: Solon." (2015).

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